Sunday, May 25, 2014

Picture of the Patriarch of Constantinople - Bartholomew I

The Patriarch of Constantinople is staying at my hotel in Jerusalem. This is a shot I got last night when he walked through the lobby to meet the Holy Father at the Church of the Holy Sepulchre.


To follow my travelogue as I journey through the Holy Land and pray at sacred sites, visit my website at or follow my Facebook page at

Tuesday, May 13, 2014

What's the Deal with Mary and the Month of May (and how do I explain that one to my Protestant friends and family?)

It is May.  That means Catholic schools and parishes will be having May Crowning.

About two years after my conversion, the whole Mary-and-the-month-of-May thing hit my radar. “So what's with Mary and the month of May?” I asked my cradle Catholic friend. She explained that the Church has set aside the month of May to honor the Blessed Mother – hence, May Crowning. It’s time to pray the rosary and present the Blessed Mother with flowers and a crown, she said.

Try explaining that to your Protestant family & friends.

You do what?

We pray the rosary...  [You've already lost them, and you haven't even gotten to the part about the crown.]

Have you ever read the children’s book If You Give a Mouse a Cookie by Laura Joffe Numeroff? It's kind of like that.

If you mention May and the Blessed Mother, you have to mention May Crowning.  If you mention May Crowning, you have to explain how Mary is the Queen of Heaven & Earth.  If you mention that Mary is the Queen of Heaven & Earth, you have to talk about the Assumption, the Immaculate Conception, the Ark of the Covenant, the New Eve and why that's all scriptural. You’ll have to crack open the Bible and look at the Book of Revelations and the “women clothed with the sun” and explain how Mary was prefigured by Hannah, Ruth, Queen Esther, and Judith.

And if you make it to Judith, you are going to have to explain why Judith is not in their Protestant Bibles--but they don't know what they are missing because Judith is the most amazing widow in Salvation History.

And if you find yourself back to the Bible, you are going to have to talk about the rosary again and how those prayers come right out of the Bible because Jesus prayed the Our Father, and the Hail Mary is a combination of the words of Archangel Gabriel and Saint Elizabeth.

And if you manage to explain why Catholics pray memorized prayers, you will have to explain that we pray in many different ways and it all comes together in the Mass and the Mass fits into the Liturgical Calendar and the Liturgical Calendar takes us from Advent to Christmas to Ordinary Time, to Lent to Easter to Pentecost, and then to...


To the Blessed Mother.

And... if you mention the month of May and the Blessed Mother, you'd better put on another pot of coffee because you are about to cover the same ground all over again.

Our Faith is organic. It all fits together. It cannot be reduced to one sound bite. It lives and breathes and has a complexity and beauty that is as mysterious and glorious as the Body of Christ.

And the month of May is connected to that living, breathing intricacy.

Let’s face it. The best way to experience Mary's month is to become a little child. Don't try to figure it all out at once like someone cramming for a final exam.

Just go cut some flowers and lay them at her feet. Pick up your rosary and pray the Glorious Mysteries.  Or simply plan to learn the Hail Mary if you have never tried to do that.

For you see, it all comes down to this:

Sometimes, the best way to find Christ is to let yourself find Mary.  Embrace the simple elegance of it and the organic complexity will fall into place.


Tuesday, May 6, 2014

Denise Bossert on the Son RIse Morning Show Tomorrow!

I will be talking with Matt Swaim on the Son Rise Morning Show Wednesday morning (tomorrow) at 8:10 ET and 7:10 CT. We will be discussing the Holy Father's upcoming trip to Israel. I will be traveling with the Catholic Press Association as a guest of the Israeli Ministry of Tourism. Tune in tomorrow! Listen live here:

You can follow my travelogue at and follow my journey on my Facebook page at


Monday, May 5, 2014

The Thing That Needs to Change in Almost Every Parish in the United States

I believe it is the key to unleashing the New Evangelization. And Pope Emeritus Benedict XVI would agree.

I believe there can be no resolution to the crises in vocations to religious life, the priesthood and married life without it.
And no wonder.
Mission depends upon holiness and holiness requires contrition, mercy, healing, grace, and ongoing spiritual direction.

So what is this missing element? It is the confessional.

You might have expected me to say the Eucharist. It is, of course, the Source and Summit of our
faith. And Saint John Paul II said Holy Communion was necessary. At the Eucharistic Congress in Seville on June 12, 1993, John Paul II gave a homily that established how we are to share the Gospel. “Evangelization through the Eucharist, in the Eucharist and from the Eucharist: these are three inseparable aspects of how the Church lives the mystery of Christ and fulfills her mission of communicating it to all people” (4).

But I would posit that priests already do an amazing job at accommodating parishioners when it comes to offering the Sacrifice of the Mass. My own parish has four Sunday Masses, daily Mass Monday through Saturday, and numerous other special Masses throughout the year.

And they come. People show up at every Mass.

But we are sinners. As much as we do not wish to do it, we fall back into sin – often. And so the net result is that people are receiving the Eucharist while in sin. Perhaps even while they are in mortal sin.

That is a problem. One cannot advance in holiness this way. In fact, it only adds mortal sin on top of mortal sin. The spiritually ill become more ill.

So much for holiness and mission. Without holiness, we cannot be a people on mission. Redemptoris Missio is clear on this.

”The call to mission derives, of its nature, from the call to holiness. A missionary is really such only if he commits himself to the way of holiness: ‘Holiness must be called a fundamental presupposition and an irreplaceable condition for everyone in fulfilling the mission of salvation in the Church.’

“The universal call to holiness is closely linked to the universal call to mission. Every member of the faithful is called to holiness and to mission. This was the earnest desire of the Council, which hoped to be able ‘to enlighten all people with the brightness of Christ, which gleams over the face of the Church, by preaching the Gospel to every creature.’ The Church's missionary spirituality is a journey toward holiness” (90).

In his papal address on the Sacrament of Confession in March of 2012, Pope Benedict XVI made it clear that, “the New Evangelization draws its lifeblood from the holiness of the children of the Church, from the daily journey of personal and community conversion in order to be ever more closely conformed to Christ.”  Because personal holiness depends upon the Sacrament of Confession, Pope Benedict XVI went on to say that “the new evangelization, thus, also begins in the confessional!”

And on the parish level, this is where things begin to break down.

While most parishes are incredibly accommodating in providing opportunities for Mass attendance, they are abysmal – tragically so – when it comes to providing opportunities for the Sacrament of Confession.

Some may say that nobody shows up for the scheduled opportunity for Confession as it is – those fleeting fifteen minutes before Sunday Mass or half an hour after Mass on Friday morning when most people are at work. That is when many parishes have their standing opportunity for Confession.
But this is what the parishioner thinks:
  • I don’t want to bother my priest before Mass because it’s just a venial sin, and he’s so busy right before Mass, and I would guess there are others far more sinful who need these few minutes more than I do.
  • If I go to Confession right now, then my parents (wife, children, husband, friends) will know that I have mortal sin that I need to deal with before Communion. Who wants to open that can of worms.
  • I’ll just go another time.

But there is no other time.

That’s it. Sunday before Mass – if you can find Father. And expect a whirlwind confession because he is bound to have his mind on Mass and his eye on his watch.

Or, take off work on Friday so you can go to confession. Try explaining that one to your boss.

It wouldn’t be so bad if we were holy. But we are not holy.

The Church is a hospital for sinners.

But we are acting like it is a battlefield and the only ones who should receive a healing touch are the ones about to die.
Or, we are acting like we are all in Heaven already and nobody really needs to confess anything anyway.

We need to stop practicing spiritual triage with the confessional.
We need to stop acting like we are all holy and marked for sainthood.

Every parish should have one night a week set aside for confessions. The parishioners need to know that their shepherd is there, waiting. The people need to be reminded that he is there – often.

Every parish should also have a time for confessions during the weekend – and that time must not be limited to the fifteen minutes before Mass. Nobody wants to bother the priest then.

These things must be implemented in every parish.

Here is what will happen in the parish:

People will become holy. People will be on mission. The New Evangelization will come to your parish. The faithful will begin to discern vocations to religious life.

Here is what will happen in individuals:

They will be healed from mortal sin first and lose their attachment to it. Then they will begin to address chronic sin. Jealousy. Gossip. Eating disorders. Bitterness & unforgiving spirits. Laziness. Then they will become stronger, more accustomed to walking in grace.

This is not a pie-in-the-sky ideal. My parish priest implemented a generous confessional schedule – and these are the very things that I have brought to him – and praise God, grace showed up. There really is healing in the confessional. It is not just something we say. It is real.

I testify to it.

I also have one recommendation for every diocese. Every day of every year there should be a priest somewhere who is waiting in a confessional somewhere in the diocese. The diocese should make this schedule known – in much the same way as it shares the Mass schedule of parishes in the diocese.

If a diocese has fewer than 200 priests, each priest would be the designated priest of the day twice each year. If the diocese has over 300, each priest would be the designated priest of the day once each year. Catholics would know that a shepherd was available every day of the year. The bishop/archbishop should be on that rotation. It would benefit both the priest and the penitent if the priest could stay in his parish for his designated day. Imagine, there would be confessional hotspots popping up every day all over the diocese.

Here is what will happen:

People will become holy. People will be on mission. The New Evangelization will come to your diocese. The faithful will begin to discern vocations to religious life.

When I was a teacher, we used to talk about the hidden curriculum. By hidden curriculum, we meant those things students learned that we did not set out to teach. The students always figured out what was important and what wasn’t important. They learned the corners that could be cut and what the teacher really cared about - despite what he/she said was important.

Sometimes, to our dismay, we realized that the students jettisoned things that were really important because we inadvertently  fostered problems and created issues we never meant to foster or create.

That is the situation right now. When the scheduled confessions are right before Sunday Mass or at a time when most people are unavailable, we are teaching our parishioners that confession is a last-minute Sacrament, a kind of triage-only Sacrament, a rarely-needed Sacrament, a practically-unnecessary Sacrament.

While we do not believe any of these things – it is the hidden curriculum, the catechesis we did not intend to teach.

Reality check.
Thousands are receiving the Eucharist while in a state of serious sin. And our current Confessional schedule makes them think that is not a problem.
Keep in mind--
Some of the holiest people have availed themselves of the Sacrament of Confession weekly. Weekly. If even two people in every parish decided they wanted to emulate that kind of holiness, the current Confessional schedule would not be sufficient.
If even two people wanted to purge the sin before receiving Christ in the Eucharist, the current Confessional schedule would not be sufficient.
No wonder we have a crisis.