Showing posts with label The Real Presence. Show all posts
Showing posts with label The Real Presence. Show all posts

Friday, January 23, 2009

A Common Dictionary


Even when we speak the same language, we sometimes have difficultly communicating with one another. You don’t have to travel to England to experience this. There are regional anomalies right here in the United States.

It happened to me while walking out of a grocery store in Atlanta a number of years ago. A lady entered Winn Dixie and asked me, “Are you finished with that buggy?” I stared blankly for a moment and realized she was referring to my grocery cart.

“Oh, yes. Sorry. It’s all yours,” I mumbled, as I quickly added another definition to the word buggy. From henceforth, it could refer to a piece of baby equipment, a prop for an old west movie, or (in Atlanta) a grocery cart.

Likewise, one of the more frustrating aspects of sharing the Gospel with others is that we do not always share the same dictionary. In 2007, a woman on the reality show Survivor proved the point. The host asked her about being religious. She bristled and explained that she is not religious but has a personal relationship with Jesus Christ.

Catholic viewers scratch their heads and think, she sure sounds religious to us. The problem is that Evangelicals and Catholics mean different things when they use certain words or phrases.
Take the word religious. To the Catholic, it means to be counted among the faithful. One who is devout. Baptismal vows shape how they live, and they are fully engaged in this journey to God.
To Evangelicals, the word religious means almost the opposite. They believe a religious person concentrates on rituals and formulas at the expense of a meaningful relationship with Jesus Christ.

That is why Evangelicals will not ask a stranger if he is religious. Rather, they will ask him if he has a personal relationship with the Lord. And it’s a valid question. To answer it appropriately, though, we need to consider what the person really wants to know. Like the woman who asked if I was finished with the buggy, you may not be able to answer the question if you do not know what the question is really asking.

In short, how real is Jesus to you? To what extent has He impacted your life? Do you invite Him to go with you into your week? Do you talk to Him before you fall asleep? Is He the first one you speak to when you wake in the morning? Do you see Him in the face of the homeless? The poor? Your aging parents?

When things go really well, is He the first one you tell? When things are spinning out of control, do you reach out for His hand, like Peter walking on the water to Jesus?

Being religious does not mean (or should not mean) that we cling to external rituals that are void of meaning. On the contrary, it should mean that our faith impacts everything that we do. It redefines our calendar, it gives framework to the way we worship God, it instills reverence and a proper fear of the Lord, and it brings order, balance, depth, fullness and unwavering faithfulness to our walk with God. This kind of faith is very personal.

Moreover, every Catholic who receives the Most Blessed Sacrament receives Jesus Christ in the most intimate way possible. You can’t get more personal than having Jesus Christ on your tongue. His Real Presence meeting you at the cellular level. Overwhelming you. Changing you. Think about it, when you went forward to receive Our Eucharistic Lord at Mass last time, you experienced the most personal touch we can experience on this earth. The One who created you, the One who flung the stars into space and formed every valley and mountain, the One who holds all things in His Hands – He became so small and humble that you have been given the opportunity to rise from your knees, walk the aisle, bow, and put out your hands and take Jesus into your own body!

It is too miraculous, too mysterious to comprehend. But that doesn’t mean that it isn’t true. And it doesn’t mean that you shouldn’t try to contemplate such profound love. Spend the distance from your seat at Mass to the raised Eucharist contemplating with awe and wonder who it is that comes to you – so intimately, so personally.

How is it possible that He should come inside me, and I not cease to breathe, to think, to exist? Such love, it is almost too much to grasp. And yet, we do grasp it enough to say, “Amen” when we come face to face with God the Son. The next time someone asks you if you know Jesus personally, the answer must be one resounding yes.


Share/Save/Bookmark

Thursday, January 15, 2009

Unity in the Eucharist and the Mass


There is a moment during every Mass when heaven touches down to earth. The Church Triumphant and all the holy angels pierce the veil that separates time from eternity. In that moment, we kneel as one before the Lamb. In that moment, we have one heartbeat.

And in that moment, Jesus Christ is lifted high. A piece of bread and chalice of wine no longer exist.

In the Gospel of John, Jesus tells His disciples that they must eat his body and drink his blood. He repeats it again and again throughout chapter six. Jesus warns them, if you do not eat my flesh or drink my blood, there is no life in you (6:53).

We can imagine the complaints our Lord’s words generated because they are the same complaints many Christians voice today (6:52). That can’t be what you mean, Lord. You’re speaking metaphorically, right?

No, Jesus tells them, my flesh is real food. My blood is real drink (6:55). They are stunned and many of His followers leave Him that day. But twelve remain (6:67-68). A year later, Jesus institutes the Sacrament of Holy Communion at the Last Supper, again using the words this is my body, this is my blood. They eat and they drink (Matthew 26:26-18; Mark 14:22-24; Luke 22:19-20).

And they have life. From that life, a Church grows and covers the earth.

Read the early writings of Church Fathers. They all believed in the Real Presence of Jesus Christ in the Eucharist. For centuries, nobody wanted to leave the Catholic Church because that was where Jesus Christ could be found – literally. For you see, the Eucharist has been the center of Christian unity from the very beginning because the Eucharist is Jesus Christ.

I remember a conversation I had with a priest when I was considering the Catholic Church. Father Larry Brunette told me that everything comes down to what I believe about Holy Communion. If I could accept Jesus Christ at His Word, I would continue this faith journey. If I could not believe in the Real Presence, the journey would come to an end right there. Basically, the Protestants who are able to connect the Jesus they already adore with the Jesus present in Holy Communion are never content until they come home to the Catholic Church. (Then the priest suggested a little book called The Lamb’s Supper by a former Presbyterian minister by the name of Dr. Scott Hahn, which I highly recommend - see also YouTube clip below).

I considered the priest’s words. Could I really believe that Jesus Christ was present in the Eucharist? Could I take the Lord’s words literally? I wasn’t sure. That was a monumental leap of faith. I realized that Jesus never said, this is like my body or this is like my blood. There was no indication of metaphorical language – unlike the passages in which the Lord says the kingdom of heaven is like a mustard seed (Matthew 13:31), or like a pearl (13:44-46) or like a king who gave a wedding feast (Matthew 22:2). If it really is Jesus’ body and blood, what else could He have said to make them (or me) believe? Probably nothing. Some people would argue with St. Peter – or Christ Himself.

I began to pray as I sat through Mass. Lord, if that is really you up there, help me to believe. Week after week I would watch intently as the faithful received the Lord, and miraculously, I began to believe. In time, scriptures I had committed to memory came back to me and underscored this Teaching. Even the Old Testament seemed to be a finger pointing in this direction. The Passover Lamb (Exodus 12:6-9, 13). Manna from heaven (Exodus 16:4). Melchizedek, the priest-king, and the gifts of wine and bread (Genesis 14:18 and Psalm 110:4).

I weep tears of joy almost every time I receive Our Lord in the Eucharist. There’s something indescribably wonderful about walking forward to receive my Lord and knowing that Jesus Christ is willing to humble Himself and come inside of me. And then I kneel. A gentle quiet comes, and at first, I think I’m in charge of the quieting in my spirit.

But then there’s peace, and it is the kind of peace that can’t be generated by sheer will and determination. It is divine peace. The Lord of the Ages has found a home inside of me! And there is absolutely no denying that He is there. It is sweet – sweeter than anything on earth. And I realize that I’m crying again, and it doesn’t seem to matter if anyone notices.

I’ve talked to some who have been Catholic for many years, and I’ve asked them if it’s always like that. The answer is no. Sometimes it’s a matter of walking in faith even when there are no spiritual warm fuzzies. But even then, there are hidden graces. For you see, this Most Blessed Sacrament is efficacious. It isn’t always grace-filled tears that come. Sometimes, it’s the grace to be faithful to the call, come hell or high water. Sometimes, it’s the grace to live a quiet, but holy life. Sometimes, it’s the grace not to live, but to die.

In that Most Blessed Moment, we hear Jesus Christ speak, and He says the words once again, Behold, I am with you always, even to the end of the age (Matthew 28:20).

Share/Save/Bookmark